People were in the prehistoric times, and at the beginning, they became the Queen Mother of the West

Flowers bloom at both ends...

The Moon Rabbit tribe of Taiyin Star stabilized their cultivation in Wangshu. After waking up from seclusion, they also heard the news about the alliance between the ferocious beast and Santian.

Hearing that people in the north were in ruins made Wangshu hate him even more for three days.

The prehistoric period was very unstable before, so Yue Qing and Wang Shu did not dare to leave Taiyin Star and go to Kunlun Mountain to find Yao Qing.

But as time went by, the ferocious beasts became calm again after sweeping across the north, letting the worried big forces breathe a sigh of relief.

That's why Yue Qing and Wang Shu decided to go to Kunlun Mountain together to find Yao Qing.

Wang Shu saw the coming chaos, and they also wanted to ask Yao Qing for advice.

Of course... things always happen by coincidence.

In Wudao Mountain, Xuanyu and the five others still felt uneasy after returning.

They had felt the breath of death before, and when Rahu's magic tower locked onto them, they felt an unparalleled death crisis.

This led to Taoist Ziyu directly exposing their identities.

The Purple Demon Taoist is dead, their revenge has been avenged, and the identity of the Yaoqing Clan members can't help but be made public. but! Things are not what they think.

They did not kill the Purple Demon Taoist with their own hands, and they were forced to reveal their identities. Therefore, the five people who returned to Wudaoshan fell silent.

"Senior sister, what should we do?"Uneasy Yun Yao asked.

After asking, the other junior brothers and sisters looked at Xuan Yu.

Xuan Yu said:"I can't think of a good way, but I feel that something is wrong. Before, we only thought about revenge. Even many major events in the prehistoric era have been affected. It's not right to not care."

The five people finally understood that they had been blinded by hatred before, and they were a little simpler.

"Therefore, I think we should go back to Yaochi to find the teacher, and the teacher will give us some guidance."

After Xuan Yu finished speaking, all the brothers and sisters suddenly smiled. It seemed that there was nothing that the teacher could not solve.

"That's it, I miss the teacher too. Yunyao said with a smile.

"hehe!"

Everyone laughed!

…………

Yao Qing in the abyss of Buzhou Mountain.

While absorbing the evil spirit and refining the body with the source of chaos liquid, he was sorting out the harvest in Pangu Palace.

The Taoist charms of the statues of the three thousand Chaos Demon Gods can be seen clearly in Yaoqing's heavenly Qingyun. Yaoqing comprehends the Taoist charms of each statue and falls into a kind of realization.

While the evil spirit continues to condense the body, Yao Qing's body is also getting stronger day by day. This time Yao Qing's purpose is to attack the body of the Hunyuan Golden Immortal in its early stage.

That is the fifth level of Creation Xuanyuan Gong.

In this way, perception and condensation are constantly delivered, and Yao Qing is suspended in the abyss, absorbing evil spirits like Pangu Temple.

Each of the three thousand statues of the Chaos Demon God is a condensed Taoist charm, and one can comprehend the flow of the statue, just like comprehending the flow of laws.

Yao Qing's main goals are the two paths of time and space and yin and yang, which are the stepping stones for her to leverage her own path now.

The huge willow tree and the one-eyed spider are the Taoist body of the Space Demon God Raising His Eyes and the Time Demon God Time.

Combining the fragments of the jade butterfly of creation and the fruits of the Great Law, Yao Qing's understanding of the four laws is getting deeper and deeper.

However, even if you have three thousand Chaos Demon God Daoyun statues, it cannot be said that progress is progress. If you want to condense the Daluo Dao flowers to bloom, you still need Yao Qing's own insights.

When Yao Qing woke up from trance, she breathed a sigh of relief. This time she gained a lot of insights, but she made substantial progress.

It's nothing more than a deeper understanding of time, space and yin and yang.

As two powerful laws, the laws of time and space are as difficult to climb to the sky as they are to be used together alone. It is conceivable that Yao Qing’s research into combining the two into one

"It is difficult to reach the sky in one step. The plan now is to realize the realm. When the realm is raised to the level of Tao and Fruit, then the cultivation level is raised to the level of Daluo Jinxian Daohua blooming and Daluo Jinxian is perfect. In addition, the body of the deity is also raised to the level of chaos. At the level of Yuan Jinxian, at that time, he will be able to break open the river of Dao and plant Dao fruits in the river of Dao."

Simply speaking, the Dao Fruit is a link between itself and the Dao River.

After condensing the Dao Daluo Dao Fruit, it is necessary to break the shackles and let the Dao Fruit rest in the Dao River, just like planting seeds in the Dao River It is like a seed.

It condenses the laws from the Golden Immortal to the Tao Fruit above Daluo, which is a kind of perfection of its own.

When it reaches the realm of Tao Fruit, it means that its own laws have been perfected. If you want to continue to break through, you need to find A deeper power.

The river of law of the great road is a tributary of the origin. Placing the Tao fruit in the river of law is the change of the Tao fruit from itself to the outside world.

There is another name for the Tao fruit called 'Tao seed'.

The explanation is , after the seed is cultivated to perfection, plant it in the river of law and let it continue to grow there.

This is what is called from the inside out.

After the Tao seed is placed in the river of law, it absorbs the origin of the river of law and then feeds it back to itself, making itself You can use the power of the law, which is why the Hunyuan Golden Immortal can use the power of the law.

Just like the saint entrusts his soul to the way of heaven, he can use the power of the way of heaven. But the difference is: the saint is entrusted by the way of heaven, and is actively entrusted by the way of heaven. The sustenance of acceptance.

The Dao Fruit is placed on the river of law, through one's own strength, forcefully breaking the shackles and entrusting it in.

Although both are the same, there is a price for taking tricks, and everyone knows the price. The saint is a puppet of the way of heaven.

And rely on Those who break the shackles by themselves are just like proving the Tao with force. They rely on themselves and are naturally unrestrained.

In addition, there is another difference!

The saint is the way of heaven that is entrusted in the origin of the way of heaven.

And the Dao Daluo Daoguo is entrusted It is the river of the law of the avenue, not the origin of the avenue. Of course..., if you want to rely on the origin of the avenue, it is not something that can be achieved in the Daoguo realm. It requires the level of the Hunyuan Wuji Golden Immortal (the realm of Hedao).

From this we can see The realm of Dao and Fruit is very important.

After Dao and Fruit are placed in the river of the Law of the Dao, the power they rely on is the power of the Dao, not the power of the future Heavenly Dao. Therefore, the Heavenly Dao cannot bind, and the Heavenly Dao cause and effect cannot be imposed on the body. Even if there is no binding environment, even if The starting point is low, but it is an environment where infinite progress can be made. In a restricted environment, even if the starting point is high, the end point is close!

There are two steps in the realm of Tao and Fruit. The first step is like Yao Qing is like this at the moment: condensing Tao and Fruit!

The second is Step: It is to break the shackles and entrust the Dao Fruit.

These two steps are the only two steps in the Dao Fruit realm. As long as the Dao Fruit is entrusted, you can use the power of the law and become the Hunyuan Golden Immortal (quasi-sage).

Compared with the future beheading Corpse, the realm of Tao and Fruit is more difficult. Speaking of beheading corpses is also a trick. Relying on innate things to cut corpses is just like a saint relying on the purple energy of Hongmeng to entrust his soul. Innate things are formed from the corners of the river of destiny and destiny. Therefore, innate things can connect the rivers of heaven's laws.

This is a trick. It does not rely on its own Tao and fruit, but relies on innate things, which will naturally be bound by the cause and effect of heaven. Taichu estimates that this is the way of heaven to restrain the creatures of the prehistoric times!

Although it is also A road of progress, but there are traps on this road. This also shows that the God of Heaven will give you a way but the price is to be restrained. At this moment, Yao Qing... is preparing for the condensation of the Daluo Dao Fruit, the real body After that, the realm reaches the realm of Tao and Fruit, and then the cultivation level is also Great and Perfect, and finally the Tao Fruit is condensed and entrusted with the Tao Fruit.

The statue of the three thousand Chaos Demon Gods is the source of Yao Qing's reference.

However, since reaching the sky in one step was not enough, Yao Qing simply gave up on enlightenment and concentrated on condensing his body, and at the same time began to sacrifice his innate treasures and spiritual treasures.

At the level of Da Luo Jinxian, Yao Qing can refine the innate restraints of supreme treasures and spiritual treasures to the forty-fifth level.