Pangu Zhengzong in the prehistoric world

When the immortals saw Jiang Ziya withdraw from the Yuan Shi Tianzun again, they were slandered in their hearts, but they were helpless.

Don't say that you are expounding, even outside, the saint is the supreme one.

Even if the immortals didn't like Jiang Ziya's teaching, they had to take it seriously.

After all, Guang Chengzi is a senior brother, and he can't help but say if others don't speak.

At that moment, Guang Chengzi stood up and said: "The great prosperity of Buddhism is the general trend of heaven, and the journey to the west is recognized by all saints. Don't say that I waited, even the Mixed Yuan Saint couldn't stop it

In terms of means, we are not afraid of Buddhism and Buddha. But I want to teach Lao Jun's inaction, and there are not many disciples, so it is unwise to want to compete with Buddhism. "

It's not that we don't do anything, it's really under the general trend, and it's really hard to say. Ziya's junior brother came from the world, and he should know the power of Buddhism!"

As soon as Guang Chengzi finished speaking, all the immortals echoed one after another.

After all, what Guang Chengzi said is also the truth, and under this trend, expounding the teachings is indeed not qualified to compete with Buddhism.

Even if you add Taoism, it's actually the same.

Seeing everyone's echo, Guangchengzi did not have the slightest sense of joy.

Ji 21 with a solemn expression continued: "This calamity is counted in the Buddha's Gate, if we go against the sky, I am afraid that it will cause great karma. In the future, if you kill and rob together, you may die!"

The immortals listened to Guang Chengzi's words, and their expressions became the same solemn.

They all nodded their heads, and even Jiang Ziya nodded secretly.

The scene of the Jiuqu Yellow River Array during the Battle of the Gods is still vivid, just because of the cause and effect caused by the Three Emperors, they were all cut off and cultivated in the Battle of the Gods.

Next time, if you provoke a big cause and effect, I'm afraid it won't be cut off the top three flowers.

"But if I don't do anything and let it fend for itself, how will I explain it to the teacher in the future?" Jiang Ziya asked.

Hearing this, the immortals fell silent again.

This is the key point of the immortals, if it weren't for the fear of Yuan Shi Tianzun's blame, they wouldn't care about the world's Taoism.

In the final analysis, they do not rely on the incense of the world to practice, although they will rely on luck, but there is no lack of luck in cultivation with the teachings of Pangu Banner.

Therefore, the immortals of the Sect do not care much about the Dao system of the human world, and even Jiang Ziya himself thinks that the Dao system of the human world is dispensable.

But everyone was hindered by the order of the Yuan Shi Tianzun, and had to put a lot of effort into the world. After all, the Dao system represents the face of the saint, and if he can't even keep the Dao system, won't it make other saints laugh.

At this time, the Qingxu Moral True Monarch came out and said: "Back then, the gods were sealed to determine the position of the gods of the heavens, and we also escaped from the gods and robberies.

You should know that the gods on this list are not fixed. Together, the gods will be restarted, and then there will be another battle. And it's even more terrifying than killing the gods.

If I can't get lucky, then I may be able to get on the god list. According to the view of the poor road, you should work together to tide over the difficulties.

Even if we can't make the teachings compete with Buddhism, at least we must keep the existing Taoist system intact. Otherwise, our luck will be taken away by the Buddhism, and our cultivation will also be greatly affected. "

Everyone listened to the analysis of the true monarch of pure and void morality, and they were all stunned. Then they all bowed their heads and thought about it.

Seeing that the Qingxu Moral True Monarch said this, Jiang Ziya thought that he must have a clever plan.

So he struck while the iron was hot, and hurriedly asked, "Then I don't know what Senior Brother Qingxu has planned?"

After that, he looked at the Pure Void Moral True Monarch with an anxious face.

The other immortals also came back to their senses when they heard Jiang Ziya's question, and they all looked at Qingxu Daode Tianzun, their eyes full of expectation.

Seeing this, Qingxu Daode Tianzun couldn't help but feel a void in his heart.

He just analyzed it, where is there a good way.

Under the general trend of heaven, saints must not violate the number of days.

There are not many people to explain the teaching, so what can the true monarch of pure morality do.

So the Pure Void Moral True Monarch shouted: "We just need to work together, and we will come up with a way." "

When all the immortals heard this, they all glanced at Qingxu Daode Tianzun with contempt, and secretly scolded "nonsense".

When the Pure Void Moral True Monarch saw the expressions of the immortals, he immediately knew their thoughts, and he was slightly embarrassed.

Because what he said was really nonsense, what he said was the same as what he didn't say.

Jiang Ziya also felt very disappointed when he heard it, and he also scolded a little secretly in his heart.

However, he still comforted: "Senior Brother Qingxu's analysis is clear, and Senior Brother has been taught!"

After that, he gave a slight smile to this Pure Void Moral Heavenly Venerable.

Seeing this, Qingxu Daode Tianzun glanced at Jiang Ziya with a slight gratitude.

said: "Senior disciples don't have to be polite, we are all disciples of the teaching, and we should do our best for the teaching." "

Jiang Ziya nodded, and then looked at the immortals again.

After listening to the analysis of the Pure Void Moral True Monarch, they all felt that it was reasonable. (If you read a violent novel, go to Feilu Novel Network!)

The battle for Journey to the West is nothing more than a battle of face, but the battle for measurable calamity is different.

Since the opening of Hongmeng, the first tribulation will have the appearance of the eighth saint, which is both an opportunity and a calamity.

Not to mention whether you can win that glimmer of opportunity to become holy, at least you have to fight for a glimmer of life for yourself in the calamity.

Otherwise, when the heavens and the earth are reopened, and the earth, water, wind and fire are refined, it will be difficult to survive.

In the end, it was Guang Chengzi who said: "At this time, the world believes in Buddhism, if you want to do it, I think it can change the dynasty in the world.417 "

Speaking of this, Guang Chengzi continued to add: "Just like the Xuanmen was prosperous during the time of the Three Emperors and Five Emperors, if there is a change of dynasty in the world, Buddhism will inevitably be greatly affected.

Although it can't reverse the general trend of the Heavenly Dao, it is still possible to win a chance for my Xuanmen in the small trend. "

Listening to Guang Chengzi's words, all the immortals lit up in their eyes and then echoed loudly.

Jiang Ziya was a little hesitant and said: "Senior brother's words are very true, the change of dynasty will indeed affect Buddhism, and my sect can take advantage of this opportunity to plan."

It's just that in this way, I am afraid of cause and effect. If you don't get it right, I'm afraid it's another disaster, but it's not beautiful. "

It's no wonder that Jiang Ziya is worried, what cultivators are most afraid of is those causes and effects.

Jiang Ziya suffered a lot at the beginning, and he has a deep understanding of this.

Guang Chengzi smiled when he heard this: "Senior Brother Ziya is too worried, although we promote the change of the human dynasty, we are only following the trend, and we will never force ourselves." "

After hearing this, the crowd had no objections.

Then they dispersed and returned to the cave. []

Soon, a large number of exposition disciples began to appear in the human world. It seems that there is a faint intention to confront Buddhism, but it is not directly opposed.

For the small actions of the Xuanmen, the Buddhism is only turning a blind eye.