Da Qin: Confucianism, Dharma and Taoism
Chapter 172
Welcoming Ying Wei at Sanghai was a thousand-man elite Qin army.
The person leading this army to greet him was Ying Wei's daughter, Princess Weiyang, Ying Yan.
"Meet the emperor!"
Dressed in a palace dress and with delicate makeup on her face, Ying Yan smiled and bowed in front of Ying Wei's carriage.
Behind Ying Yan, Xiao Meng and Han Xin also bowed: "Meet your majesty!"
"Stand up."
Ying Wei's words came from the carriage, and the three of them stood up.
"You three will follow me to Xiaoshengxianzhuang."
"Yes!"
Under the protection of the army, the convoy slowly drove into Sanghai.
The residents of Sanghai City all came to the sides of the road, excitedly watching the emperor's convoy passing by.
When the carriage arrived, the people knelt on both sides of the road and shouted "Your Majesty" at the majestic and solemn Qin army and the gorgeous carriage.
Among the people on both sides, the Xiang family was also among them.
Xiang Yu looked at the mighty Qin army, the people kneeling on the ground, and the carriage of the emperor they worshiped with fiery eyes, and said excitedly: "I can replace him!"
Xiang Liang looked at his nephew beside him and his excited expression with clenched fists, patted his shoulder and said: "Shao Yu, keep your voice down, don't let anyone hear this."
But although he said so, Xiang Liang's eyes were very relieved.
Xiang Yu had such motivation and ambition, which was naturally very good for the Xiang family.
"Uncle, is that the carriage of the bad emperor?"
Jing Tianming raised his feet, wanting to see what the emperor looked like.
However, he tried to look for a long time, but all he saw was a carriage covered by a gorgeous long veil, and he couldn't see the situation inside clearly.
He complained: "Uncle, I can't see anything, I can't see what the emperor looks like at all!"
Gai Nie patted Jing Tianming's head gently and said: "Be quiet, if others hear it, it will be dangerous."
Jing Tianming touched his head and muttered: "I know, uncle, don't pat my head, it will be bad if I don't grow taller."
Gai Nie smiled and said nothing.
On the other side, Yu looked at Chef Ding beside him and teased: "Boss, didn't you say that when the emperor came to Sanghai, the first thing he would do was to go to your inn?"
"But I see this direction, it doesn't look like he's going to the inn at all."
Fatty Ding smiled awkwardly and said shamelessly: "Xiao Shengxian Manor has your majesty's teacher. Your majesty is a filial person. Of course, you should go to Xiao Shengxian Manor first when you arrive in Sanghai."
"It's useless for you to squeeze me with this."
Yu curled her lips when she heard this.
She looked carefully at the carriages passing by, and like everyone else, she was very sorry that she couldn't see the true appearance of the emperor.
The carriage stopped at the gate of Xiaoshengxianzhuang, and the Confucian disciples played stringed instruments and orchestral music, welcoming Ying Wei with the courtesy of the emperor.
Xunzi, the most senior person in Xiaoshengxianzhuang, the head of the sect, Fu Nian, the second in command, Yan Lu, and the third in command, Zhang Liang, all greeted him at the gate.
Xunzi was all smiles, stroking his beard with his hands.
Fu Nian, the Confucian head with a serious personality, was also smiling and respectful at this time.
This was completely different from the attitude of these Confucianists when Ying Wei accompanied Ying Zheng to Xiaoshengxianzhuang.
The main reason was that although Ying Zheng was influenced by Ying Wei to a certain extent, he did not feel particularly disgusted with Confucianism.
But Ying Zheng was still a Legalist in his bones, and his ruling foundation was based on the theory of Legalism.
So it would be strange if the Confucianists could treat Ying Zheng, a true Legalist, well.
But Ying Wei was completely different.
He originally studied Confucianism and was a disciple of Xunzi, a Confucian saint.
Especially after he became emperor, the policies he promulgated were both benevolent and righteous, and also had the harshness of the Legalists. It can be said that he completely combined Confucianism and Legalism, and perfectly combined virtue and punishment.
In addition, when Ying Zheng named Xunzi a saint, it was to divide the internal thoughts of Confucianism.
And it is obvious that Ying Zheng's policy was successful. Since Ying Zheng came to Xiaoshengxianzhuang, Xunzi's thoughts have been popular.
Many new students who worshipped Confucianism learned Xunzi's methods, but also respected the teachings of Confucius and Mencius.
Naturally, the methods used by Ying Wei to govern the country at this time are exactly what Confucianism hopes to see today.
It is precisely because of this that Confucian disciples welcomed Ying Wei, which was completely different from the attitude when Ying Zheng came here.
Even Fu Nian was excited in his heart.
Because Ying Wei's benevolence and righteousness proved that their Confucian ideas were actually not wrong. The king chose Confucianism, although not all Confucianism, but this was enough to make Confucianism proud.
What the hundred schools of thought were really fighting for was the idea of governing the country.
And obviously from the results, Confucianism and Legalism won, and Taoism was the invisible king.
When they arrived at the gate of Xiaoshengxianzhuang, the curtain in front of Ying Wei's carriage was lifted.
Many people who were blocked by the soldiers and watched from afar were excited at this time and leaned forward to look up.
They were finally able to see what the supreme emperor looked like.
Ying Wei stepped down from the carriage, and everyone saw a tall figure wearing a black robe with black dragons embroidered on it.
The man wore a twelve-glazed crown, and the curtain covered his face. Just looking from afar, he could only feel the majesty of the emperor.
No matter who sees that figure, they will feel like kneeling down to worship. That faint pressure is enough to make anyone feel terrified.
Gai Nie was shocked when he saw this scene.
Your Majesty's martial arts have reached perfection. This power of the emperor is the embodiment of your Majesty's martial arts.
He was a little excited, especially when he saw the Tianwen Sword hanging on Ying Wei's waist. He wanted to draw his sword and discuss swordsmanship with the supreme emperor.
Gai Nie wanted to see what the real emperor's sword looked like.
But he quickly suppressed this thought in his heart. (To read the violent novel, go to Feilu Novel Network!)
If he really jumped out at this time, he would probably be chopped into meat paste by the Qin army and the shadow secret guards and Luowang assassins who had been hiding around him before he could say a word.
At this time, Ying Wei was out, so naturally the Eight Swords of Yue King followed him, and even all the famous Luowang swords were secretly protecting him.
"'Your Majesty, I pay my respects to you!"
Many Confucian disciples knelt down and paid homage.
This time they paid homage with conviction.
Ying Wei didn't know that if he mentioned the Fengshan ceremony at Mount Tai again, both Confucianists and those doctoral scholars in Qi would definitely agree and follow him.
In all aspects, Ying Wei had already surpassed Ying Zheng at this time.
He got the respect of the world's students, which even Ying Zheng couldn't get.
Although the essence of the rule of successive dynasties was still the Legalist thought, in the official history, Confucianism was able to inherit and thrive for 2,000 years, and its doctrine had its own essence.
The so-called civilization comes from etiquette and the inheritance of ancient culture.
So in Ying Wei's view, what should be belittled is the dregs of Confucianism, and what should be praised is the essence of Confucianism.
The inheritance of Chinese civilization allows the Chinese to call themselves civilized people.
And what do people without civilization look like? Look at those Ansa pirates who bully the weak with guns, and look at those squids who can only lend money at high interest rates. They just lack the precipitation of civilization.
Ying Wei was excited, and he said: "My dear ministers, please stand up and follow me to the Little Sage Manor."
"Yes!"[]
The Confucian disciples all praised.
The music started again. For the Confucians who valued etiquette, the emperor's arrival must be welcomed with the greatest etiquette, which is also the way of hospitality inherited by the Chinese civilization. .
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