Da Qin: Confucianism, Dharma and Taoism
Chapter 16
There is a small wooden house in a bamboo forest, which is where Xunzi lived.
As the person with the highest status in Confucianism, Xunzi rarely appears in front of people.
Especially after teaching Han Fei, Ying Wei, and Li Si, Xunzi stayed at home most of the time, just like an expert outside the world.
Except for a few of his disciples, he almost didn't see Fu Nian and others.
Ying Wei followed the boy Ying Wei to the wooden house and saw a small stream flowing through the courtyard with flowers, plants and vegetables planted inside. He raised his hands and shouted loudly:
"……Teacher, the disciple is here!"
"come in."Xunzi's slender voice came from inside the house.
Ying Wei opened the door and walked in. He saw the teacher sitting in front of a chess table, and the ceramic pot next to him was steaming.
"Sit down and have a chat with me."
_
_
_ Winning mentality.
In fact, Ying Wei's chess skills are very average. In his opinion, playing chess can be used as a pastime in his spare time, but there is no need to study too much.
As for Xunzi, his chess skills are actually quite average, but after all, his age You know, he has rich experience and is a lot better than Ying Wei in playing chess.
"Why did the teacher come to see me?"
Ying Wei put down the chess piece and asked
"Have you been going to the library all this time?"
Xunzi asked while playing chess with Ying Wei.
"yes."
Most Confucian disciples know this, and there is nothing to hide.
Xunzi held the white chess piece in his hand. He glanced at Ying Wei and said:"……But in the library, all you read are Taoist books"
"Judging from your appearance, you seem to have great respect for Taoism. Xunzi
's words made Ying Wei's expression stiffen, and he said with a sneer:"……This, teacher……"
Seeing this, Xunzi laughed out loud and said:"……It doesn't have to be like this. If you have anything to say, just say it. Teacher, I don't mind."
"I have already taught Legalists like Han Fei and Li Si, so what if I teach another Taoist?"
Having said this, Xunzi smiled a little.
Ying Wei's expression straightened, he considered his words, and slowly said:"……Confucianism emphasizes self-cultivation, ordering the family, governing the country and bringing peace to the world"
"Regardless of self-cultivation, the ultimate goal is to govern the country and bring peace to the world."
"Although there are many Confucian disciples, they seem to be studying knowledge, but all they want is to use their knowledge to get an official position."
"The so-called showing one's ambitions is not inconsistent with wanting to become a prince or a general. Only by occupying a high position can one demonstrate one's own philosophy of governing the country."
"Even Teacher, didn’t you also serve as the Lanling Order in Chu State?"
Saying this, Ying Wei glanced at Xunzi.
Xunzi was once appointed as Lanling Order by Chun Shenjun of Chu State, and was finally worshiped as Shangqing by Zhao State.
Xunzi nodded slightly, said nothing, and continued to listen. Ying Wei's words
"Therefore, both Confucians and Legalists like to talk about the monarch, because only the monarch can realize their ideas of governing the country."
"Even Confucianism and Legalism have some detailed codes of conduct that require the monarch to do something."
"But in my opinion, how can a king completely obey what others say? Should a king rule the country, or should Confucianism or Legalism rule the country?"
"Governing a big country is like cooking small dishes. The king should have his own thoughts and considerations, just like the way to hold on to the present, and to control the present!"
When Ying Lai came to this pre-Qin era and saw the real original version of the"Tao Te Ching", he realized how much the"Tao Te Ching" he had seen in later generations had changed. For example, this sentence:"Adhere to the way of the present, and use it to control the present." 'This is the content of the Tao Te Ching of this era.
But in the Tao Te Ching of the future that Ying Wei has read, this sentence is 'Adhere to the ancient way to control the present'.
One word has been changed in these two sentences. , the meaning is completely different
‘From the literal meaning, it can be seen that this is an attitude concept similar to seeking truth from facts.
Although 'upholding the ancient way' can be interpreted as following the ancient way, the literal meaning gives the impression that we must follow the ancient law.
Therefore, Ying Wei guessed that this sentence might have been changed by a later Confucian. After all, Confucianism followed ancient etiquette the most.
All documents in the pre-Qin period were written on bamboo slips, which were expensive to write, so the language must be concise.
But the consequence of this is that these concise words can actually be understood as many different meanings, which is why the term"making notes" comes into being in the future.
Everyone can use their own understanding to annotate these classics, and therefore it is possible to tamper with the meaning of the original texts.
If in modern times, I wrote a sentence and then used an essay to explain my sentence, none of you would dare to change my true meaning!
"Whether it is Legalism or Confucianism, although there are many specific ideas and methods for governing the country, they all require a higher-level coordinating concept."
"In the eyes of disciples, Taoism is the most suitable for this concept"
"Because it does nothing but does everything, it does not require the king to do anything, but allows the king to govern the country in a detached manner."
"Therefore, the king should practice Taoism, his ministers should learn Confucian law, and the people should be governed by Legalism. This is the student's philosophy of governing the country."
Ying Wei's words were sonorous and powerful, word for word, and he told Xunzi his true philosophy.
This is the heart of Taoism!
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