Chat group: I was in Da Qin, and I was delighted by Dongjun

The bright majesty, bravery and justice of the Haechi began to become a symbol of Legalism after it was used by the King of Chu as a law enforcer, and was recognized by all Legalist disciples.

Even the Haechi Crown, a crown that only law enforcers can wear, has become an exception for Legalist disciples.

However, no matter how majestic and fair Haechi is, it is not what Confucianism needs.

Confucianism pursues etiquette, while Legalism pursues law. Haechi can only represent the law, but it cannot represent Confucian etiquette.

Han Fei seemed to understand something instantly. Even he was able to create a new Legalist concept of Haechi that was more suitable for him from the Golden Crow concept. Among Confucians like Xunzi, who could compete with Confucius and Mencius in terms of academic achievements, there was no reason why he couldn't do it. really!!

The moment Xunzi finished speaking.

The soul, invisible to the naked eye, jumped out from Xunzi's head in an instant.

In the sight of Taishan Mansion Lord and Han Fei, although Xunzi's soul was out of his body at this moment, his soul was only maintained by his own strong mental state.

Of course, this does not mean that Xunzi's spiritual realm is poor, but that his strength is insufficient. If there is a suitable spiritual soul cultivation method, I am afraid that in a short period of time, Xunzi will be able to quickly break through to the ghost and fairy realm.

In fact, what Xunzi did next also confirmed this point.

After completing the act of leaving the body, Xunzi seemed to be very curious about his current state.

After all, the soul leaving the body is completely different from the previous feeling of peering into the surroundings with the spirit.

"Is this what it feels like to be out of body?"Xunzi looked at his current state curiously, and then looked at Han Fei and others.

Soon, Xunzi discovered that except for Han Fei and Taishan Mansion Lord, Fu Nian and others were in his current state. They can't even feel their own existence.

No!!

To be more precise, Fu Nian, Yan Lu and others may feel something, but they are not aware of themselves at all. However, after reciting Confucian classics for many years, those who have Coming to the spiritual realm, their intuition felt something strange.

After having a clear understanding of their current state, Xunzi quickly began to follow the ideas of Xie Zhi that Han Fei taught him before, He began to transform his own soul.

Unlike at the beginning, Han Fei first practiced the Jinwu Guan concept. After reaching the strength and realm, he launched a Xie Zhi Guan concept that conformed to the Legalist concept.

Xunzi started from the beginning. , in addition to possessing an unfathomable spiritual realm, the soul seemed to have just emerged from the shell, and directly began to create a new soul visualization that conforms to Confucian concepts. Above

Xunzi's soul, multicolored lights emanated hazily, In a daze, Xunzi suddenly lost his original form and turned into a hazy light.

In this colorful light that only Han Fei and Taishan Mansion could feel, there was a connotation that was consistent with benevolence, justice, propriety, wisdom and trust, and gradually expand

"Kirin~?"Han Fei said subconsciously.

Although now, what Xunzi visualizes is just a ball of colorful halo, and it has no real physical state. However, in Han Fei's view, there is probably nothing more in line with Confucian benevolence than Qilin. A visual object of faith.

The fact is exactly as Han Fei guessed. As the colorful light becomes more and more powerful, a head with four hooves steps on the clouds, covered with colorful glow, more than two meters high, with the head of a dragon and the body of a beast.

In The moment they saw this unicorn, Han Fei and Taishan Fujun seemed to feel that Confucian concepts were reflected in this unicorn. To be more precise, this unicorn, whether it is a dragon head or a beast body, also Or the auspicious clouds under the feet, all appearances are just a carrier to highlight the Confucian New Year. What really makes people marvel is the symbolic meaning of this unicorn.

However, in addition to being covered in five colors, this unicorn has the most What surprised Mr. Taishan Mansion was that the biggest characteristic he felt in this unicorn was the beastly nature.

Yes!!

That kind of beastly nature that is indescribable and evil in nature. (Read Baoshuang novels, just Go to Feilu Novel Network!)

On the contrary, the benevolence advocated by Confucianism has become the appearance outside the core of this unicorn's beastly nature. The thoughts in Taishan Fujun's mind turned and he quickly understood. Xunzi's concept itself believes that human nature The nature of evil is evil. Although the Kirin visualization picture at this moment does indeed show a vivid Kirin.

But no matter what gorgeous symbol Confucianism has given to Kirin. In the final analysis, Kirin is a beast, and auspicious beasts are also beasts!! The nature of the beast is the essence of the beast. It is natural that the nature of the beast can lead to evil.

However, Han Fei seemed to have already guessed. After confirming the nature of this unicorn, he couldn't help showing a hint of the expression that it was true.

The unicorn's The appearance is very similar to the Xie Zhi. However, the Xie Zhi has one horn, while the Qilin has a pair of beautiful and gorgeous long horns.

If the Xie Zhi represents justice and majesty, then the Qilin is a symbol of benevolence and etiquette. However, under the appearance of benevolence and propriety, there is hidden the beastly nature called evil.

That deeply buried beastiality is firmly restrained by benevolence and propriety.

The restraint of benevolence and propriety allows Qilin to show its colorful light, and its body Clothed with five virtues.

When the five virtues are faded and the appearance of benevolence and propriety is peeled off, the evil is the essence of animal nature.

This is the difference between Xunzi and Han Fei. Although they are masters and disciples, Xunzi can even be regarded as Han Fei's Teacher. However, although Xunzi believes that human nature is inherently evil, he believes that the evil of human nature can be regulated and restrained through acquired benevolence and etiquette.

But Han Fei is different, and also recognizes that human nature is inherently evil. In his eyes However, the evil of human nature cannot be restrained by the education of acquired benevolence and the norms of etiquette. Only the law can firmly restrain the evil of human nature. Once the evil of human nature comes into contact with the law, Taboo, then only severe punishment can scare the monkeys and prevent others from going too far!!

Unfortunately, Xunzi’s ideas are still in their infancy. Although they already have their own ideas , but it has not yet reached the level of manifestation. Otherwise, I really don’t know what the Confucian disciples such as Fu Nian and Yan Lu would do if they saw the divine soul Qilin imagined by Xunzi.

There is no doubt that the Qilin concept that Xunzi created at this moment can be adopted by Confucianism. After all, Qilin’s benevolence is essentially a symbol of Confucianism.

In the Confucian concept, the so-called Qilin will only accompany the king of saintliness when he appears.

So, what is the essence of Qilin? If you think about it carefully, it is not difficult to understand that it is the idea that can accompany the king of saintliness. To put it simply, Qilin is Confucianism’s positioning of itself, and it is the Qilin that accompanies the King of Saint Virtue.

Only when the King of Holy Virtue appears will the unicorn accompany him. There is certainly Confucianism bragging about itself, but at the same time, it is also Confucianism’s positioning of itself!!.