In the prehistoric Shiji, the world is awake

The outer battlefield.

After sensing the changes in the three realms, Taoist Hongjun, Empress Pingxin, and the Six Saints of Heaven were shocked, but they also felt that it was unexpected and reasonable.

The Lord of Ming Yue is the incarnation of Saint Shiji. She will become a saint sooner or later, but now it is just an expectation that has become a reality.

What's more, human calamity is approaching, and one more saint means more chance of victory. It's too late for all the saints to be happy, so how can they be jealous?

"Congratulations to fellow Taoist Shiji!"

"Congratulations to all fellow Taoists!"

They all congratulated, and Shi Ji nodded and smiled, thanking them for their congratulations.

She was elated that Ming Yue had successfully attained enlightenment.

Not only did it mean that with the incarnation of a saint, her chances of winning in the three realms were higher, but also because even if she had a successful enlightenment in the future, After leaving the Three Realms, the White Bone Cave lineage also has a pillar, and its status will not decline because of her departure.

Huaguo Mountain, Water Curtain Cave.

Looking at the sudden appearance of Ming Yue, Sun Wukong was ecstatic

"My old grandson actually has a sage teacher!"

Compared to Subhuti, Sun Wukong is emotionally closer to Ming Yue, not only because the White Bone Cave lineage does not have many restrictions and rules, but also because after the end of Journey to the West, he has some understanding of the inside story and knows that Buddhism has a lot of respect for him. Most of them are used.

Because of this, Sun Wukong is further away from Buddhism.

On the contrary, because Huaguo Mountain is close to the coast of the East China Sea, it gets along very well with the Dragon Clan and the White Bone Cave.

Now that Fairy Mingyue has become a saint, Sun Wukong is naturally happy.

If he hadn't known that the teacher was going to retreat to practice and gain enlightenment, Sun Wukong would have wished to immediately visit the underworld and formally worship the teacher.

…………

Time flies like an arrow, and the sun and moon fly like a shuttle.

Thousands of years passed quickly.

While the saints were still busy opening up and strengthening the outer battlefield, the Three Realms, which had been peaceful for a while, were once again turbulent.

Specifically, after the Journey to the West ended and Buddhism flourished, Xiniu Hezhou replenished his luck, and Buddhism developed vigorously for thousands of years. Both power and strength rose to a higher level, and Sakyamuni even stepped into it with half a foot. The threshold of the quasi-sage period.

However, Buddhism, which is decorated with flowers and boiled with fire, flourishes and declines. Extreme joy brings sorrow. Not long ago, it encountered a demonic calamity.

Mount Sumeru fell, the entire Great Leiyin Temple became a devil's cave, a large number of Buddhist monks died, monks, vajras, arhats and bodhisattvas died. Many Buddhas even passed away and reincarnated, and Xiniu Hezhou was not saved.

Many Buddhas and Bodhisattvas either surrendered, turned Buddhas into demons, and became members of the demon clan; or they fled Xiniuhezhou and took root in the Zen sect of Nanzhanbuzhou.

In the battle with the demon Wutian or Mora, Sakyamuni missed a move and took the initiative to pass away and be reincarnated.

All because the demons are the original masters of the West.

Xiniu Hezhou supplemented the foundation, and the luck of the West increased greatly. While Buddhism flourished, the demon tribe also benefited from this and had the opportunity to flourish.

Therefore, when Buddhism was at its peak, demons were born. Based on cause and effect, they came to Buddhism, occupied Mount Sumeru, and controlled Xiniu Hezhou. They were destined to prosper for three thousand three hundred and thirty three years.

This is the cycle of cause and effect between Buddhism and demons. They are both the masters of Xiniu Hezhou, and they are destined to fight.

One thought becomes a Buddha, one thought becomes a demon.

There are too many similarities between the two.

…………

When the evil calamity comes, the three realms are shaken.

After knowing the cause and effect, the quasi-sage (Hunyuan Golden Immortal) calmed down and silently prepared for the human catastrophe in the three realms.

In particular, the Yashengs have nothing to do with their own affairs and are just hanging on high.

Anyway, this demonic calamity is coming for Buddhism. If you want to wear the crown, you must bear its weight. If Buddhism wants to continue to prosper and flourish for 30,000 years, it must withstand this test.

Otherwise, these 30,000 years of great prosperity will completely belong to the demon clan.

During this period, Wutian also sent out powerful men under his command to conquer Sihai and other regions, but they were pushed back by all forces.

There are Haotian and the Queen Mother sitting in the heaven, and there is Jiutian Xuannv, a powerful mid-stage quasi-sage. In addition to Emperor Ziwei, Emperor Gouchen, Emperor Changsheng and Emperor Qinghua are all early-stage quasi-saints and have no fear of demons..

Not to mention the Dragon Clan, Phoenix Clan and Nether World.

Zhulong, Fengzu and Emperor Fengdu all appeared in person, shocking Wutian.

The Luzhou in the north is guarded by the Yao Clan and the Qilin Clan, the land of Zhongzhou is guarded by the Wu Clan, the southern Zhanbu Continent is guarded by human beings, and the Dongsheng Shenzhou is the base camp of Xuanmen. Xuandu does not give Wutian a chance at all.

It is worth mentioning that

Wutian has wandered to the shores of the East China Sea many times, hoping to obtain a ninth-grade world-destroying black lotus from the White Bone Cave lineage, so as to strengthen his soul black lotus.

As a result, Zhao Gongming slapped him directly back to Xiniu Hezhou, where he was slightly injured and given a small punishment but a big punishment. (To read Baoshuang novels, go to Feilu Novel Network!)

This made Wutian understand that the water in the Three Realms was far deeper than he thought.

Please give me flowers. Fortunately, every time Wutian takes action, it is a harmless test, so the experts from all sides do not kill him. Otherwise, Wutian will be seriously injured even if he does not die.

The Lord of the Demon Race was also aware of this. After testing all the forces, he stopped and temporarily quieted down, focusing on dealing with Buddhism, preparing to completely suppress all the forces.

Naturally, Buddhism was unwilling to give up the good situation and asked Heaven and Netherworld for help, but was mercilessly rejected by the Emperor of Heaven and Emperor Fengdu.

The calamity of demons is the calamity of Buddhism.

Both Heaven and Netherworld are outsiders and will not get involved easily.

In desperation, the powerful Buddhists can only search everywhere for the reincarnation of Sakyamuni, hoping that the World Honored One who is going through the tribulation of the mortal world can return to his throne as soon as possible, break through the tribulation, turn the tide, defeat Wutian, and lead Buddhism back to Mount Sumeru.

Sun Wukong was also forced to leave the mountain.

Although he has joined the White Bone Cave lineage, he is still the son of Journey to the West and is the key to promoting Buddhism.

In order for Sakyamuni to come back smoothly, the five-man group needs to gather again and combine the power of the entire Buddhist sect to turn the tide and repel the demons.

Wutian also knew this from the way of heaven, so they started a tug of war with the five-person group.

…………

The outer battlefield.

Facing the disaster of Buddhism, Jie Yin and Zhunti were extremely calm.

The devil's calamity is a calamity destined for Buddhism, and it will definitely come with the great prosperity of Buddhism.

The two sages of Buddhism have long been mentally prepared for this.

This is a test for Buddhism in the West and a test for Buddhism in the Three Realms.

Only by surviving this calamity can Buddhism truly be on par with Taoism and become a different lineage.

Otherwise, it is just an illusion, in name only.

Jieying and Zhunti believe that Buddhism will be able to survive this calamity on its own.

Shi Ji and other saints were no exception to the demonic calamity, and they had no intention of preventing the demons from coming to the three realms.

Mastering the stick, but aiming for the yard.

Whether it is Taoism or Buddhism, they are both the yang side of the three realms, while the demons are the yin side of the three realms.

Since ancient times, yin and yang are indispensable. Even the lunar star has both yin and yang.

Buddhism is flourishing, and the Three Realms are about to be promoted to the Eternal Realm. Naturally, when the devil is born and flourishes, this is the general trend of Yin and Yang.

As long as it is within controllable limits, they don't mind the prosperity of the devil, but are happy to see it become a corpse..