Can’t Immortal Master learn Chinese medicine?

Just when Lin Feng was snoring, news came from Ye Chen's text message: Li Ziming and Li Yanran had also ascended to the upper realm, and they were probably located in the Wuji Holy Land.

After learning the news, Lin Feng immediately sat up, rubbed his eyes, and stretched

"I'll go out for a while." After Lin Feng said hello to Guo Dayou, he entered the backyard, took out the old turtle, quickly sat on it, and patted Otter's butt,"Let's go, little boy, and go fast. go...."

Before Lin Feng could finish speaking, the turtle disappeared in a swish.

""Wuji Holy Land", when Lin Feng finished speaking the last few words, they had arrived on the starry sky continent, in the void outside the star field. In the void, except for a star above the head and several star fields below, the surroundings were empty. Lin Feng was also stunned for a moment, what kind of place is this? Is this the Wuji Holy Land? Why are they all in the air? Where are the buildings and the people?

"Xiaoman, where is this?"

""Gurgling, grunting", the old turtle grunted.

"Forget it, asking is in vain. System, come out quickly. What is this place?", Lin Feng asked

【

This star field was transformed by a demon fairy in ancient times who was destroyed by a true immortal. The internal organs of the demon fairy's body turned into six star fields.

Six star domain demons control the Triple Burner Star Domain, and one of the other five star domains is occupied by the demon race and four by the human race.

The five star regions are: Liver, Gallbladder, and Jupiter, Heart, Fire, and Small Intestine, Spleen, Stomach, and Stomach, Lung, Metal, and Large Intestine, and Kidney, Water, and Bladder. They are transformed from the five internal organs of the demon fairy. Therefore, the name is also named after the internal organs of the demon fairy.

The Ganmu Star Territory is divided into two continents: the Xinghai Continent above and the Tianyuan Continent below.

The other four star regions are divided into upper and lower continents..

The Sanjiao Star Territory consists of three continents: the upper, middle and lower continents. The Demon Emperor lives in the middle continent.

The demon clan controls the kidney water bladder star field

】, the system replied

"Damn it, why did you end up in outer space? Xiaoman, Xiaoman, please remember to listen to what I have to say before flying next time, okay? Next time this happens, I will fly by myself without you.", Lin Feng said

""Gulu gulu", the old turtle remained silent.

Lin Feng was not angry either. It was good to be able to see the true face of this star field.

""Slow down, go higher up," Lin Feng ordered.

The old turtle rushed directly to a place farther up in space.

The higher he stood, the better he could see the six star fields overall.

He found six stars The layout of the domains is arranged according to the five elements, wood in the east; fire in the south; metal in the west; water in the north; and earth in the center. The liver and gallbladder wood star domain is in the east, the heart fire small intestine star domain is in the south, the lung metal large intestine star domain is in the west, and the kidneys, water and bladder In the north, the Saturn domain of the spleen and stomach is in the middle, and the triple burner is at the top.

Lin Feng was curious. Since it was transformed by a demon fairy, why not follow the structure of the human body, with the heart and lungs on top, the liver and spleen in the middle, and the kidneys on the bottom.

Lin Feng had a sudden idea. What will happen if you go higher up? If you go all the way up, you will probably fly out of this galaxy.

There are tens of billions of worlds in a galaxy, so you can see how long it will take to fly to directly observe it. Lin Feng can only guess from the bright spots of the galaxy in the distant starry sky. What does this galaxy look like?

Lin Feng thought that if he had a chance in the future, he would jump out and take a look.

【Ding, activate the knowledge of the five internal organs....】

It was still the familiar voice. When Lin Feng heard it, he realized that this was something new. The previous ones were the basic theories of Qi, Yin and Yang, Five Elements, and Bagua. Now they should be put into practice.

【

The Zang of Zangxiang refers to the various organs that are hidden in the body; while Xiang refers to the pathological and physiological phenomena that are manifested externally.

Hidden phenomena refer to the external signs of the physiology or pathology of the internal organs.

The Zangxiang theory is a theory that studies the physiological functions, pathological changes of various organs of the human body, and the interrelationships between the organs.

It is believed that the human body is centered on the five internal organs of the heart, liver, spleen, lungs, and kidneys, and is coordinated by the six internal organs such as the gallbladder, stomach, large intestine, small intestine, bladder, and triple burner. It uses qi, blood, essence, and body fluid as the material basis. The internal organs are connected through the meridians. It is closely related to the viscera, the viscera and the fu organs, and the fu organs and the fu organs. It is connected to the five senses, nine orifices, limbs and bones, forming an organic whole.

The five internal organs: heart, lungs, spleen, liver, and kidneys.

Six Fu organs: large intestine, small intestine, stomach, gallbladder, bladder and triple burner.

Qiheng's organs: brain, marrow, bones, pulse, uterus

1. Heart and small intestine: The heart governs the blood vessels, the small intestine governs the transformation of substances, and the warmth of the heart yang promotes the transformation of substances in the small intestine.

2. Lungs and large intestine: The lungs are responsible for purification and promote the conduction in the large intestine; conduction in the large intestine is conducive to the purification of the lungs.

3. Spleen and stomach: The spleen governs transportation and transformation, and the stomach governs reception; the spleen governs the promotion of Qing, while the stomach promotes harmony; the spleen likes dryness and hates dampness, and the stomach likes moistening and hates dryness; the spleen is Yin earth, and the stomach is Yang earth.

4. Liver and gallbladder: The liver governs dispersion and promotes the excretion of bile. Bile can contain liver yang and liver qi; the liver governs planning, and the gallbladder governs decision-making.

5. Kidneys and bladder: The qiification of the kidneys promotes the storage and urination of the bladder.

】

【

Physiological functions of the liver: The spleen governs dispersion, and the spleen governs blood storage.

1. The spleen governs dispersion: it means that the liver has the function of dredging, relaxing, and regulating Qi to keep the whole body's Qi flowing smoothly, unblocked but not stagnant, and dispersed but not depressed.

The main functions of the liver in controlling dispersion and dispersion in human physiological activities are:

(1) Regulating Qi: The physiological function of the liver in regulating dispersion is generally related to the regulation of Qi throughout the human body. Qi mechanism refers to the rising and falling movement of Qi in and out. Lifting in and out is the basic form of gasification. The human body is an organism that is constantly undergoing gasification processes that rise, fall, enter and exit. The ascending and descending process of qi transformation is realized through the functional activities of the organs.

The organs and meridians of the human body, qi, blood, body fluids, yin and yang, all rely on the rise and fall of qi to maintain their normal physiological functions. , plays an important role in dredging and regulating."The qi transformation of all the internal organs and twelve meridians must be encouraged by the qi transformation of the liver and gallbladder, so that it can be regulated smoothly and prevent disease."

Therefore, if the liver's dredging function is normal, the qi mechanism will be smooth, the qi and blood will be harmonious, the meridians will be smooth, and the activities of the internal organs will be coordinated normally.

The main functions of the liver as the main function of catharsis in human physiological activities are:

(2) Regulating mental emotions: Emotions, that is, emotions, refer to a type of psychological process in human mental activities that mainly reflects emotional changes. Emotions in traditional Chinese medicine belong to the category of gods in a narrow sense, including joy, anger, worry, thought, sadness, fear and shock, also known as the seven emotions. The liver can regulate people's mental and emotional activities through its function of regulating qi.

(3) Promote digestion and absorption: The spleen and stomach are the main digestive organs of the human body. The stomach governs reception, and the spleen governs transportation and transformation. The liver governs dispersion and is an important condition for maintaining normal digestion and absorption of the spleen and stomach. The liver promotes the digestion and absorption functions of the spleen and stomach by coordinating the rise and fall of the spleen and stomach's qi and secreting and excreting bile.

(4) Maintain the movement of qi and blood: The liver’s drainage can directly affect the smooth regulation of qi. Only when the Qi movement is regulated smoothly can the heart control the blood vessels, the lungs help the heart circulate blood, and the spleen control the blood, thereby ensuring the normal operation of Qi and blood.

(5) Regulation of water and liquid metabolism: The regulation of water and liquid metabolism is mainly completed by the lungs, spleen, kidneys and other organs, but it is also closely related to the liver. Because the liver governs dispersion, it can regulate the Qi movement of the triple burner and promote the function of the lungs, spleen, and kidneys in the upper, middle, and lower burners to regulate water and liquid metabolism, that is, by promoting the spleen to transport water and dampness, the lungs to disperse water, and the kidneys. Evaporate water to regulate water metabolism

】

{ps:

As mentioned before

, Qi, Yin and Yang, and the Five Elements form the theoretical basis.

The five internal organs constitute the basis of the human body.

The five internal organs in traditional Chinese medicine and the five internal organs in Western medicine anatomy are not the same category. The five internal organs in traditional Chinese medicine include organs and functional complexes.

For example, the spleen in traditional Chinese medicine means that the spleen and spleen functions are integrated. If someone has had their spleen removed, the functions represented by the spleen are still there, and there will still be spleen deficiency. Therefore, when Chinese medicine talks about spleen disease, it does not only refer to problems with the spleen as a single organ.

The five internal organs should be mastered with emphasis.

After mastering the five internal organs and the five elements dialectics, you can basically have preliminary basic diagnostic capabilities.

The functions of the liver: qi, emotions, digestion, qi and blood, and water. The functions of the internal organs should be memorized.

Qiheng Zhifu: The brain is the house of the soul. The heart governs the gods, while the liver governs emotions. The liver governs emotions in terms of the relationship between body functions, not the heart. The liver can think. It is still the brain and the soul that thinks.

But the qi, blood and material essence required by the brain are related to the internal organs. The movement of the brain is distributed in the internal organs and related to each other.

Being depressed and thinking too much are brain thoughts, but brain thinking consumes energy, which is the corresponding blood. Excessive consumption of this part of Qi and blood mobilization leads to abnormal corresponding nerves and nerve conduction (Qi), which in turn affects the five internal organs. Similarly, liver stagnation causes the qi to be unable to be released, and the qi required by the brain is abnormal or lacking, which can also cause people to feel depressed.

These are all considered from the perspective of functional substances (Qi).

Therefore, the brain does not have the five elements. The consciousness of the brain is non-material.Success is material and requires Qi, blood, marrow and essence. Diseases of the brain are treated through the five internal organs.

The brain consciousness is different, the brain waves are also different, and the corresponding qi and blood mobilization are also different. Therefore, emotions, mentality and health are closely related.

It is often said that people with a good attitude live longer.

If you read too many Shuang articles, the corresponding qi and blood mobilization will be different, and it will affect the body in the same way. If you’ve read too many refreshing novels, it’s time to read some bland novels instead. Or change to some thinking type.

Just like eating, eating cabbage every day is not enough, and eating meat every day is not enough. Should there be multiple adjustments?

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