The Steady Yellow Dragon in the Wilderness
Chapter 146
After everyone in Chanjiao took their seats, Huang Long began to greet people he knew well, the first of which was Master Xuandu.
The two have never seen each other since Huang Long returned the treasure. It is said that Xuandu has been traveling among the human race since then.
Doing what you can, spending most of your time preaching the Golden Elixir Dao in various parts of the human race, and solving doubts for human monks. The current development of the Golden Elixir Dao of the human race is inseparable from Xuandu's efforts.
While traveling around the human race, it was also a practice for Xuandu. In the end, when a certain human tribe preached the golden elixir Taoism, he easily escaped from the long river of fate and became a Daluo monk.
And judging by the depth of his magic power, he should have broken through earlier than Guang Chengzi and Yun Zhongzi.
Huang Long came to Xuandu and saluted with a smile,"Congratulations to Senior Brother Xuandu for getting out of the predicament and escaping from the cage. From now on, he is free and free from the constraints." When
Xuandu saw Huang Long, he returned the salute with a smile,"Same. We are both happy, but my junior brother has gone further than me. It seems that my senior brother has to work harder, otherwise he will be left too far behind."
For this junior brother Huang Long, Xuan Du admired him very much. , and has great supernatural powers, and even has great kindness to the human race.
The most important thing is that Xuandu also knows about Huanglong Beiming's borrowed treasure. He is also very surprised that Huanglong can defeat the veteran quasi-sage Kunpeng, and at the same time he has a great sense of urgency.
Although he didn't say it explicitly, Xuandu always believed that the three religions were led by the Human Sect. As the only direct descendant of the Human Sect, he was also competitive, so he was under great pressure.
Afterwards, the two exchanged some pleasantries, and Huang Long went to greet Kunpeng, Li Changgeng and others.
As time went by, more and more great gods came to attend the banquet, and everyone from the Jiejiao also came to Yaochi under the leadership of Duobao and other direct disciples.
After the separation of the Sanqing family, Saint Tongtian settled in the East China Sea with his Jiejiao disciples. Without the control of his two brothers, he completely let himself go and opened a large gate on Jin'ao Island to recruit disciples, although they were all outer disciples.
However, as the number of people increased, there was gradually a scene of thousands of immortals coming to the court in later generations. At the same time, in order to better manage these disciples, Tongtian also appointed Zhao Gongming as the outer sect senior brother, responsible for managing all the outer sect disciples, and accepted the attendants The Seven Immortals are used to take care of Jin'ao Island.
Of course, it is impossible to bring everyone to the Pantao Conference. There are only four direct disciples, as well as the outer sect elites led by Zhao Gongming, all of whom are late Jinxian or above. Among them, there are also seven attendants, about one of them. More than a hundred people.
Although Lingya Immortal had a conflict with Huang Long, he still became one of the seven immortals accompanying him, and his cultivation level has also reached the level of Taiyi Golden Immortal.
As for the Qiu Shou Immortal who likes to eat blood, Chang Er and Jin Guang Immortal also have some hobbies of their own, but Tong Tian doesn't care.
Even if the Spirit Tooth Fairy and the Qiu-headed Fairy like to eat people, in Tongtian's view, they are similar to the humans eating chickens and sheep. There is no essential difference.
However, Huang Long only glanced at the Seven Immortals and didn't pay much attention to them. Except for Wuyunxian, Jinhuanxian and Piluxian, the Seven Immortals would not be very successful in the future.
Among them, the one that worries Huang Long the most is the Golden Hoop Immortal, because in the original Great Tribulation of the Gods, Huang Long was defeated by him. Although this life is different, it is estimated that the two people are still at odds with each other.
In addition to accompanying the Seven Immortals, there are also many outer sect elites, including Sanxiao, Shitianjun and the Four Saints of Kowloon Island.
However, what caught Huang Long's attention the most were the four direct disciples. Among them, Duobao and Wudang had already broken through the Great Luo, while Holy Mother of the Golden Spirit and Holy Mother of the Turtle Spirit had also cultivated the Five Qi and touched the threshold of the Great Luo.
There is also Zhao Gongming, whom Huanglong is most familiar with. Because of Tongtian's high regard and the Luofu Cave in Mount Emei, the best cave, he became the third Daluo monk in the Jie Sect.
Being guarded by many outer disciples of Jie Jiao, he looked even more beautiful than Duobao.
He didn't know whether it was because of his breakthrough in cultivation or because he was being complimented more by the Jie Cult people. Although he didn't say anything, Huang Long still felt that Zhao Gongming had changed a bit and was a bit more serious.
Under the leadership of Duobao, everyone in Jiejiao saluted and congratulated Haotian.
Although Jie Jiao doesn't pay much attention to etiquette and lacks respect for heaven due to doctrinal issues, it would not be rude in such a scene. Even the Qiu Shou Immortal and the Ling Ya Immortal are very honest.
After congratulating him, Duobao took many of his junior disciples to sit not far from Chanjiao.
Although the two sects are not far apart, the atmosphere is very awkward. In the Jie sect, except for the four direct disciples and Zhao Gongming, and in the Chan sect, except for Nanji, Yun Zhongzi and other great disciples, there are also people who have good relations with each other in the two sects. The people nodded to each other.
No one else said a word. The excitement of discussing Taoism with each other during the Taoism discussion conference, and the closeness of being able to exchange a few words even if they didn't know each other, were gone at all.
This atmosphere also affected the direct disciples, Nanji, Guangchengzi and others, and they were not very enthusiastic towards each other. (To read Baoshuang novels, go to Feilu Novel Network!)
As for other people, their explanations are better, and at most they are indifferent.
But Jiejiao was not so restrained. The outer disciples headed by the Qiu-headed Immortal Lingya Fairy, along with the Ten Heavenly Lords and the Four Saints of Kowloon Island, looked at the disciples of the Chanjiao with unfriendly eyes.
Especially the look he looked at Huang Long was filled with naked malice.
People in the teachings can naturally feel this kind of gaze, especially Huang Long, who feels a little strange in his heart. It's just that the Qiu Shou Immortal and the Lingya Immortal are hostile to him. After all, there has been a conflict before, so why are others joining in the fun.
In fact, Huang Long didn't know that since Jie Jiao settled on Jin'ao Island, there was a rumor among Jie Jiao's outer sect that Chan Jiao was too overbearing and drove them out of Kunlun Mountain. Even the human sect of Taiqing Saint , was also forced to settle in Shouyang Mountain.
In this story, Huang Long is a pure villain, accompanyingSenior Brother Lingya of Xian accidentally caught a wild crane near Erxian Mountain. Huanglong grabbed him and beat him from the head to serious injuries. He also pulled out a pair of spiritual teeth that he had cultivated for many years.
Although this rumor was quickly suppressed by Tongtian and his direct disciples, this statement was spread among the outer sect of Jiejiao. Many new disciples heard it from the old disciples, and even some from Kunlun Mountain Old disciples, the more you hear it, the more you will believe it.
Even if they are still strong, their impression of Chanjiao has also changed, and even his direct disciples will inevitably be affected.
In addition, Kunlun Mountain is far away from Jin'ao Island, and the distance has widened. With the lack of communication, the gap between the two religions has become wider and wider.
Moreover, the teachings of the two religions are very different from the beginning. Although the disciples of the two religions may not necessarily believe in this teaching, they are also very different in their three views under the influence of their ears and eyes, which ultimately led to the current situation.
Xuandu glanced at the tense atmosphere of the Second Sect of Chanjie, sighed, and shook his head helplessly.
The ancient gods could also see the gap between the two sects, but they didn't care, so they just watched it as a show of excitement. Maybe they would be even more excited if there was a real fight.
However, in front of the gods of the prehistoric times, it is still in Tianting Yaochi, and there are Haotian and Yaochi above. No matter how ignorant people are, they will not cause trouble here again.
Just when the Pantao Conference was about to begin, the Western Church came belatedly under the leadership of the pharmacist and Maitreya.
Because Western teaching resources are scarce and luck is relatively rare, only the pharmacist has broken through the Daluo realm, and Maitreya is still a little behind. As for the other disciples, they are all mediocre. There are Taiyi and Jinxian, but most of them are Jinxian. Monk.
The update will be a thousand hours later.
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