The Devil's Guide

I happily left Tingxue Island and returned to my residence. Niu Si couldn't help but take out the statue of Guanyin. This statue was actually a defensive weapon. But what Niu Si cared about was not the instrument itself, but prying open the back of the statue and taking out the jade slip inside. Niu Si put the jade slip on his forehead and thought about it for a long time, but his expression changed from happy to sad.

This is indeed a Buddhist practice. It is also an amazing magical power called the Dharmakaya Form of Freedom. It takes the meaning of the thousands of incarnations of Avalokitesvara Bodhisattva. It is the great magical power of Buddhism that condenses the external incarnation.

This kind of magical power that condenses the external incarnation is available no matter whether it is Taoist, demonic or Buddhist. In terms of miracles, of course the Taoist sect's one-qi transforming into three pure beings and the Demonic sect's method of disintegrating heavenly demons are also unparalleled and wonderful techniques.

But whether it is a magic sect or a Taoist sect, there is a problem of incarnation and backlash. In order to compete for the dominant position, the incarnation will always bite the subject when the subject is at its weakest. So much so that both Dao and Demon sects have created countless methods to prevent and resolve this backlash. This makes monks who practice this great magical power walk on thin ice with caution.

Niu Si's Corpse Yin Kung Fu also has records of condensing the external incarnation. But Niu Si has never wanted to practice, because this kind of backlash is extremely dangerous. Niu Si didn't have a background in practicing magic arts, so naturally he didn't want to put himself in danger.

This Buddhist Dharmakaya form is quite different. It is not only a direct incarnation that can condense the external incarnation. It can also solidify its own magical powers in the form of a golden body, thereby exerting incredible power. This is like another form of incarnation, or rule incarnation.

No matter which incarnation it is, the biggest difference is in the backlash. This Buddhist incarnation never has a backlash. This is amazing, and this is something that Taoist and Demonic sects cannot do.

Such huge benefits certainly make countless Buddhist monks flock to it, but there are very few who can actually practice successfully. Its cultivation conditions are so harsh that most monks are discouraged and subsequently lose interest in cultivation.

Before this condensed incarnation, one must first condense something called the root of cause and effect. It is this thing that rejects most monks. To condense this kind of thing, one must have all five elements, so the spiritual root must be the five element spiritual root. If it were not for the Five Elements spiritual roots, one must make up for his own deficient spiritual roots.

Although such a request is difficult to achieve, there are some ways. It contains some methods for replenishing spiritual roots using the best magic elixirs of monsters and other heavenly materials and earthly treasures, which is also a method that can be practiced.

But the next required material is the Five Elements Essence, which is also to cooperate with the Five Elements Spiritual Roots. It is extremely difficult to find the essence of the Five Elements attributes, but the refining of the root of cause and effect requires all of them, and there is a lot of them.

Seeing this, Niu Si felt that this technique was tailor-made for him, and he couldn't help but feel happy. This Five Elements Spiritual Root is born by itself, and there is still a lot of Five Elements Essence of its own, and it is still produced continuously. It is simply not too suitable.

But before Niu Si could be happy, the next thing became more and more outrageous. The next thing he used was the Vajra Relic. The so-called Vajra relics are the relics condensed in the body of great virtuous monks who practice Buddhist techniques. It’s just that this Vajra Relic must be condensed by eminent monks above Nascent Soul. If it is condensed by oneself, even better. If it is not condensed by oneself, it will have to be refined and stored for a hundred years before it can be used.

If it were just this article, Niu Si believed that although it would be difficult to do, there would always be a chance to get one or two diamond relics. Although there were no Buddhist cultivators in southern Xinjiang, there must be some in Daxia. It is not a big deal for Yuanying monks to cultivate it for a hundred years. As long as they can advance to Yuanying, it is not a big problem.

But the next main ingredient, Jing Chan Immortal Vine, is something that is impossible to find in this world. I don’t know whether there is a spiritual world, but there is definitely a true immortal world. There was a detailed introduction to this fairy vine, but Niu Si became more and more desperate as he looked at it.

This is simply a method that can only be practiced in the true immortal world. It is impossible to practice cultivation in this human world. No matter how good the conditions were, the root of cause and effect could not be cultivated without the meditation vine. This made Niu Si very disappointed. The raging fire that had just been ignited in front was poured out by this ladle of cold water.

This technique is very compatible with the materials for condensing external incarnations. It can actually be condensed into external incarnations from transformation spiritual grass to various true spirit bodies and monks' bodies. No wonder there are so many incarnations. It is even possible for Lingbao Immortal Weapons to be transformed into external incarnations. If so, it would be equivalent to true immortality. The more Niu Si reads the introduction, the more he wants to practice this great magical power, but now he can only look back and sigh in despair.

In the end, Niu Si sighed and put the thing away carefully. Although this kind of great magical power cannot be practiced at this time, you may encounter this Jingzen Immortal Vine sometime.

Of course, the biggest gain from this gamble is not the secret technique of the external incarnation, nor the top-quality materials such as glare crystals. The biggest gain is the evolution of his Yusheng Xuanjing. Although this matter has completely exceeded Niu Si's expectations, judging from the current situation, the result is undoubtedly good. As long as I slowly refine the soul-purifying sand to replenish the dark areas of the stars, and slowly understand the laws, this spiritual eye will surely give me a lot of surprises.

It's just that Niu Si wore sunglasses all the way back. Although he was fashionable, it didn't match the style of the monks here, so he inevitably attracted attention. The original change into an ugly face was just to avoid attracting attention, which was a bit inconsistent with Niu Si's low-key style. Fortunately, Niu Si knew that there was something called cosmetic contact lenses, which could be put on the eyes. Although they couldn't be bought here, Niu Si could make a pair by himself. So he took out the black crystal, and soon a pair of black contact lenses were refined by Niu Si, so that others would no longer be able to see the difference in his eyes.

Not long after Niu Si was tinkering with the contact lenses, there was a knock on the door.

"Are you here, Daoyou Zhang? We are Wu Qingqian and Sun Qieyou from Daxia, here to visit Daoyou Zhang."The people outside the door introduced themselves after saying hello. Niu Si stepped forward to open the door and invited the two of them into the living room.

"The two Taoists are friendly, and Zhang Youfu in southern Xinjiang has met them both. I wonder what you two have to do with Zhang. Niu Si said politely

"Fellow Daoist Zhang is being polite. That's it. Fellow Daoists from all over the country have almost arrived during this period. After everyone visited Liuhe Island, they had nothing to do and organized a small trade fair. The trade fair will be held the day after tomorrow. , we have been here twice, but Daoist friend Zhang was out, but we were not able to see him. As soon as we heard that the Taoist friends had returned, we shamelessly invited the Taoist friends again."Wu Qingqian explained unhurriedly.