The Devil's Guide

"Congratulations to Junior Brother Niu for obtaining the technique. There is a small bamboo forest courtyard at the bottom of the mountain, which is specially designed for outer disciples like us to live in. I will take you to find a place to live first, and you can open a cave by yourself during the foundation building period. There is a lecture hall next to the bamboo forest courtyard at the foot of the mountain. Senior Brother Dai Gui will teach basic exercises and basic Taoist techniques every seven days. If you have any questions, you can also ask Brother Dai for advice."Heji said

"Thank you, Senior Brother Heji. I just don’t know what Senior Brother Kong’s name is?"Niu Si still couldn't hold it back.

"Kong Changling, junior brother, why do you ask this? Heji said doubtfully.

"oh! Niu Si let out a long breath,"I just want to remember Senior Brother Kong's kindness.""Of course Niu Si would not admit that he wanted to verify whether his name was Kong Yiji.

He Ji nodded, not doubting that Niu Si was dirty in his heart.

"There is still some distance at the bottom of the mountain. Junior Brother doesn't know how to control weapons yet, so I will take Junior Brother down first," He Ji said. Niu Si was naturally grateful. He Ji took out the magic weapon, the long sword, pinched a spell and flew down the mountain with Niu Si. , although the speed is not as fast as the immortal master, it is true to fly, which makes Niu Si more determined to practice hard. When he came to the foot of the mountain, there was a large purple bamboo forest surrounding Baizhang Peak. , there are small courtyards one after another, which are specially prepared for disciples in the Qi refining stage. According to He Ji, there were not so many small courtyards in the bamboo forest originally, and only the innermost row of small courtyards were built by the sect. But later on, as the number of disciples increased, some disciples wanted to plant some spiritual grass and raise a spiritual beast, so they moved out of the original small courtyard and built their own small courtyard. The sect did not prohibit this, as long as It's good if it doesn't go beyond the scope of the Purple Bamboo Forest. Other disciples can naturally enjoy the small courtyards left by some monks who have been promoted to Foundation Establishment or monks who have died. Sometimes, in order to rob these small courtyards, there is a problem among the disciples. There will still be fights. As long as no one is killed, the sect usually acquiesces. This is probably to promote the competitive consciousness of the lower-level disciples. He Ji found a small courtyard for Niu Si to live in on the inner level. This small courtyard The courtyard is built by the sect, and generally no one comes to rob it. At the same time, most of these small courtyards are occupied by multiple people.

There are also two outer disciples in the same courtyard, namely Ma Qin and Xiong Xun. Ma Qin is a simple and honest person. He is a young man with a very thick body and a powerful appearance. Xiong Xun is obviously much older than him, with a smooth face and his eyes wandering around from time to time, not knowing what he is thinking.

He Ji introduced three After getting to know each other, he went back to resume his life. The courtyard is not particularly big, with five houses in a row. One house in the middle is used as a public living room. Two of the remaining four houses are occupied by two people, and one is occupied by two people. There were some items placed in the utility room, and there happened to be a spare room for Niu Si. There was also a large area in the small courtyard, which was planted with unknown spiritual grass. The two took

Niu Si to a place in the middle of the bamboo forest. I received the bedding in the disciple hall, and then ate in the dining hall. The taste of the food was not that good, but it was not bad either. It was certainly much better than the Black Dragon Gang's days. The key was to eat in large quantities. Niu Si seemed to be all at once. Returned to the old army life.

According to the two people, the people in these disciple halls and dining halls are mortals who cannot practice. They come here mainly to be responsible for the food and daily life of the disciples in the Qi refining period. Compared with mortals every month, There is also a lot of income." Niu Si thought of the"logistics department", but it was impossible to say.

In the end, the two of them led Niu Si to the Lecture Hall, which is where He Ji said Senior Brother Dai Gui lectured. The three finally returned to their residence. Seeing that Niu Si looked tired, they wisely returned to their room.

Niu Si was lying on the bed, trying to sleep for a while but couldn't. After spending the whole morning fighting with the middle-aged man, fighting with the devil, flying with Master Xiang, and being bombarded with all kinds of information about cultivating immortals, Niu Si was tired and excited at the same time.

Niu Si called out the name of the demon Mo Xiu in his heart, but there was no response at all. He was probably going to sleep for a while. Tianmo said that he had good qualifications, but as soon as he entered the mountain gate, he was told that he had the worst constitution for cultivating immortals. This made Niu Si really depressed. I wanted to ask the demon for clarification, but I was afraid that the demon wouldn't wake up for a while, so I could only talk about it later.

Niu Si simply stood up, took out the little book of Kong Ming Jue and started reading. In Niu Si's eyes, this is the secret book of martial arts. He must practice hard. Whether he is a dragon or a snake depends on this.

Niu Si opened the secret book, and sure enough, all the words were words he had never seen before, but they were all familiar to him. Niu Si was even more sure that the old madman must have done something to him that day, otherwise he would not have been able to understand such words.

As you read on, you will learn that to refine the spiritual energy of heaven and earth, practitioners need to constantly sense and absorb the spiritual energy of heaven and earth into their bodies and then slowly refine it through their own techniques. There is not much difference in the refining speed of various basic exercises, and the perception determines the speed of cultivation. In other words, the more sensitive you are, the more and faster you can perceive, and the faster you can practice.

Sensitivity has become a standard for qualifications. People with spiritual roots lack certain five elements factors in their spiritual roots, so they become particularly sensitive to the feeling of other certain attributes of spiritual energy. The more they lack, the more sensitive they will be. Therefore, It is possible that the cultivation speed of Tianlinggen is dozens or hundreds of times faster than that of others, and one can imagine the sensitivity of a person like Niu Si who has all the Five Elements Spiritual Roots.

Xiaokong Mingjue is a basic technique or even the foundation among the foundations. It is not an exaggeration to say that it is an auxiliary technique. Practitioners usually have a mixture of several spiritual roots, and in this mixture, one of them is the main one. Practitioners generally choose their main spiritual root as their main practice method, and the main function of Xiao Kong Ming Jue is to keep the cultivator's non-main spiritual root in a state called Kong Ming, so that it can have an impact on the cultivator. become smaller thereby increasing sensitivity

This makes Niu Si have to admire that the person who created this technique is really unique. At the same time, Niu Si could not help but maliciously speculate that the spiritual talent of the person who created this technique must not be very good, or not even much better than himself. Otherwise, why would he bother to create such a technique?

This really made Niu Si guess right, but what he didn't expect was that although the creator of this technique was not very good in spiritual roots and only had the qualifications of the four spiritual roots, his understanding was indeed amazing, and he had reached the ultimate level with his own understanding. high realm. Therefore, spiritual root qualifications are only one aspect, and understanding is also extremely important. But this understanding cannot be measured, which is why the cultivation world has always used spiritual roots to judge qualifications.

The practice of Xiao Kong Ming Jue is also very interesting. After the spirit is introduced into the body, it is not only the normal refining of the spiritual energy, but also the four acupuncture points of Daimai, Zhangmen and Burning Valley are practiced in addition to normal practice, forming a so-called Kong Ming shield. , this void cover is not a real cover, but its function is like a cover to shield the influence of other spiritual roots on oneself. There are four acupuncture points, because the waist pulse points are two symmetrical acupuncture points. The four acupuncture points start from the left Daimai point and go backward through Zhangmen Rangu to the right Daimai point, just like a belt, which is also the origin of Daimai.