Martial arts: Seize the destiny of the God of Wind at the beginning

……

When Monk Yu finished explaining all the exercises of the Great Vajra Divine Power, he also showed all thirty-two of them in detail.

Yi Jifeng then fully obtained the inheritance of the magical power of Vajra.

Then Yi Jifeng said sincerely:

"Thank you so much, Master, for making it happen."

As he spoke, Yi Jifeng's expression was full of gratitude.

Because he knew that the reason why he obtained the power of the King Kong so easily this time was actually because of Monk Yu's intention.

Don't look at the fact that Monk Yu did not directly hand over the power of the King Kong before. He has to compete with Yi Jifeng before he is willing to grant the skill.

But in fact, this is completely a sign of Monk Yu's intention to fulfill it.

After all, how could Monk Yu not know that he is not Yi Jifeng's opponent at all? , gambling and fighting are just like giving away the power of King Kong for free. It is even more disadvantageous than asking for conditional exchange.

Even if the fish monk has been absent from the Central Plains all year round, he does not know Yi Jifeng's strength. Previously, Yi Jifeng directly explained and demonstrated the wonder of the ever-changing realm. He should also know that Yi Jifeng's cultivation level far exceeds his.

Under this situation, Monk Yu still took the initiative to propose a bet.

It was clear that he intended to fulfill his wish and deliberately gave the power of the Vajra to Yi Jifeng.

Monk Yu did this, In fact, it is because Yi Jifeng has already found a new path from the external practice of horizontal training. As emphasized many times before, the external practice of horizontal training in this world is limited by the difficulty of predicting the acupoints, and its development itself is far inferior to that of the external practitioners. Practicing the two paths of Qi and Shen.

In fact, Yi Jifeng's ever-changing state is already an unprecedented state in this world's Waijia Henglian Martial Arts.

No one has practiced Waijia Henglian Martial Arts to such an extent in the past.

Monk Yu is exactly Seeing this, he deliberately gave the power of the Vajra to Yi Jifeng to help Yi Jifeng take a step further on this path and completely connect the outsiders' martial arts.

However, Monk Yu also heard that Yi Jifeng and Buddhism There was a grudge between them.

He was born in Buddhism, and his stance was at odds with Yi Jifeng's, so he couldn't just give it away for free.

Therefore, Monk Yu proposed a bet, which was an explanation.

His ability to do this has already proved to Monk Yu He has a broad mind and has no selfish motives at all because of his different positions.

Yi Jifeng is naturally grateful to Monk Yu.

Monk Yu just smiled and said:

"There is no need to be too polite. Master Yi is very skilled in martial arts and the poor monk is not as skilled as others. Naturally, he should keep his promise. Master Yi, you'd better understand the technique first. If you have any questions about the practice, the poor monk can answer it for you."

Yi Jifeng nodded when he heard the sound, and then began to close his eyes and meditate on the Great Vajra Divine Power Technique.

This Great Vajra Divine Power Technique is a true magical level method.

It is practiced both internally and externally, and is based on the thirty-two forms of Vajra.

Then The Thirty-two Body Appearances are not only the fundamental practice method for training the body and concentrating one's skills, but also the martial arts techniques used to defeat the enemy.

At the beginning, you practice the Thirty-two Body Appearances one by one, practice the Vajra Body externally, practice the Vajra Power internally, and use the Vajra Phase against the enemy at thirty. The two physical forms can exert the power to subjugate demons, and they are unparalleled in strength.

However, at this point, they are not yet at the true peak.

The thirty-two physical forms are non-existent.

After mastering the thirty-two physical forms, you still need to use your strength. It can only be stimulated through the thirty-two phases and is limited by the phase.

This stage corresponds to the great realm of external body training and the great realm of internal martial arts. It has not really entered the realm of the strong.

Subsequent practice must be When the phases gradually disappear, and the non-phases are eliminated, the corresponding power of the multiple transformed phases can be concentrated in one blow, adding more power, which is also called a combination.

Until the thirty-two body phases All gone, the power of the combined phase has reached its peak.

However, at this time, due to the superposition of thirty-two non-phased forces, the power of the combined phase is extremely terrifying, but it is also difficult to control, easy to attack and difficult to recover.

This stage corresponds to The powerful stages of ordinary grand masters, peerless grand masters and supreme grand masters.

Subsequent practice requires the elimination of a unified phase and the birth of one's own Dharma phase.

Only at this time can the power of the Vajra be considered complete and non-exhausted. disappear, only the divine will remains, the divine will moves and the power arises, sitting upright can hurt people, and the changes are subtle.

This stage corresponds to the level of the real land immortal Buddha.

The power of the Vajra can be cultivated to the land immortal Buddha level 380 times, naturally It is a true magical level skill.

Yi Jifeng compared the acupoints that he had already condensed, and learned fifty new acupoints from the acupoints recorded by the power of the Vajra and condensed them.

It is worth mentioning. Yes, there is a reason why Yi Jifeng learned only fifty new apertures from the Great Vajra Divine Power.

On the one hand, it is because the number of acupoints recorded in the Great Vajra Divine Power itself is only 320.. (To read Baoshuang novels, go to Feilu Novel Network!)

Therefore, in terms of external training, he can at most reach the level of the Supreme Grand Master, and he can only reach the Dharma Image Realm and step into the land immortal Buddha level through the internal training of internal skills.

Otherwise , , once this powerful Vajra power is cultivated both internally and externally, it may not be weaker than Zhouliu Liuxu Gong, and may even be better than it.

Perhaps, this is also the reason why Lu Jian was finally able to defeat Wan Guizang in the original plot.

In the plot of"Canghai", the protagonist Lu Jian has practiced the power of King Kong and the Black Sky Book at the same time.

……

(PS: Please order in full, customize, monthly pass, reward!).